=> Creation Scenario: the World as a Movie... Monad itself (or the Greatest Element: Al-Mu‘jam Al-Sufi: 812-7, 826-8) because (in the famous expression of the Qur’an) 'every thing was created from the Water', and the 'foam' is the created forms (or their images) left over by the Single Monad after it has 'scanned' into existence ...
=> SINGLE MONAD MODEL - 6. The EPR Paradox:... that all 'parts' of the world are created in series by the Single Monad that constantly creates ('puts on') ever new forms, one total individual form at each instant of time such that each created form then ceases to exist (intrinsically, not through any other force) the next moment after ...
=> SINGLE MONAD MODEL - 3. Simultaneity:... (55:29). Therefore, in reality there is no such thing as 'simultaneity' with regard to the Single Monad who is creating the real flow of time (see also Chapter IV) because It wears only one created form at each instant of time. Simultaneity, and therefore multiplicity, thus appears to occu ...
=> SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:... gle Monad itself (or the Greatest Element: Al-Mu jam Al-Sufi : 812-7, 826-8) because (in the famous expression of the Qur an) 'every thing was created from the Water', and the 'foam' is the created forms (or their images) left over by the Single Monad after it has 'scanned' into existence ...
=> Simultaneity... 29). Therefore, in reality there is no such thing as 'simultaneity' - with regard to the Single Monad who is creating the real flow of time (see also Chapter IV) - because It wears only one created form at each instant of time. Simultaneity, and therefore multiplicity, thus appears to occu ...
=> The EPR Paradox... hat all 'parts' of the world are created in series by the Single Monad that constantly creates ('puts on') ever new forms, one total individual form at each instant of time - such that each created form then ceases to exist (intrinsically, not through any other force) the next moment after ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... hical and spiritual worlds that will be described in the coming chapters. Ibn al-Arabi stresses that this continuously renewed “return to non-existence” is an intrinsic condition of all created forms, and not due to any external force [II.385.4]. Typically he relates this fundamental i ...
=> The Principle of Ever-renewed Creation... usly creating, and the world is continuously in need of Him. [II.208.27] He also makes it clear that this continuously renewed 'return to non-existence' is an intrinsic condition of all the created forms, and not due to any external force [II.385.4]. Typically Ibn al-Arabi relates this fun ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... usly creating, and the world is continuously in need of Him. [II.208.27] He also makes it clear that this continuously renewed 'return to non-existence' is an intrinsic condition of all the created forms, and not due to any external force [II.385.4]. Typically Ibn Arabi relates this fundam ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... e psychical and spiritual worlds that will be described in the coming chapters. Ibn al-Arabi stresses that this continuously renewed return to non-existence is an intrinsic condition of all created forms, and not due to any external force [II.385.4]. Typically he relates this fundamental i ...
=> DUALITY OF TIME - 4.2.1 The Re-creation Principle... he world is continuously in need of Him.’ [II.208.27] He also makes it clear that this continuously renewed “return to non-existence†is an intrinsic condition of all the created forms, and not due to any external force [II.385.4]. Typically Ibn al-Arabi relates this fun ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
